Business Pal

After funestos cultural states, that had passed during the Average Age as, for example, the accusation of the contamination of the potable wells in the middles of century XIV in Germany in the terrible period of the Plague Black, now the Jews, the sprouting of alicerados movements mainly for the reason, could contemplate new horizontes in the biopsicossocial sphere. This does not want to say that it did not have persecutions, therefore in the Age of the Reason the persecutions against the Jews had exactly not stopped, for the opposite, after the Protestant Reformation the Roman catolicismo through the Inquisition, it would raise one of the biggest persecutions, and enters the most hunted were accurately the Jewish people. In this context some changes can be found, how much to the Jewish people in the Europe Modern Occidental person from century XVIII, since it enters centuries XV to the end of century XVII, the Jews more had been concentrated in its proper ' ' guetos' '. Even though intellectual as, for example, Spinoza, Isaac Luria and Expensive Joseph, had been involved with isolated, referring asuntos religious questions e, its nimblenesses in my opinion, had not arrived to impactar the Europe in the opened direction more, even so Spinoza through its rationalism have together with Descartes and Hobbes contribuido for the sprouting of the iluminista movement. From the new disporas it only is that the intellectuals of Jewish origin had passed to be influenced in its majority for the Iluminismo and, if to detach mainly in the intellectual universe of sciences, thus influencing the European society. CONTRIBUTION One of the most shining thinkers of Jewish origin was Karl Heinrich Marx. Marx influenced the Europe mainly, with its sociological and philosophical concepts, that more well-known had been exteriorizados by its vision, how much to the division of classrooms, in a concept of capitalist societies.

However, it does not stop becoming free itself of the fears and of the mercy, it does not stop purificar itself of a dangerous passion as a violent gesture (…) but yes, for being he himself, above of the fear and the mercy, the perpetual joy of the future, that joy that also locks up in itself the joy of destruio’ ‘. (NEH, 78). To be lived life here and a now, and that it is affirmed in its arduous problems, in the affirmation of a life in the pain of the life that clearly was opposed by the Greeks when observing the fullness of the Greek existence of deuses under the radioso flash of the sun. There it is the birth of pain in these homricos men, who to if seeing disabled of an equal existence to the one of the Deuses, instead of being if lamuriando and to turn themselves toward the promise of a future life to say catch them of Sileno: ‘ ‘

Optimum of everything it is total inalcanvel for you: not to have been born, not to be, to be nothing. Optimum later you-dying logo’ ‘. They invert it to for one distinguished ‘ ‘ will of viver’ ‘ changing the ideal of one ‘ ‘ to die logo’ ‘ an ideal to be reached of one ‘ ‘ to die nunca’ ‘. This ideal goes to be looked through music and of the tragedy; he is as soon as the Greek people, one of the species human beings whom more the pleasure for the life had, goes to deal with the proper value its existence. 2. The dionisaca tragedy the tragedy Greek is the teatral sort happened of stages derived from the dedicated cults the Dionsio.Em these cults, triennially, in full winter, a group of bare-footed women and with fast vestments (tiaso) went up high mountains covered of snow to execute frantic runnings and dances (oreibasia) to the sound of flutes and tamborins.